| The history of the American bison, at least since the arrival of Europeans on the continent, reflects the opposing premises of two European philosophers. René Descartes (1596-1650) the progenitor of the Age of Reason and the science of Empiricism, maintained that animals are "mechanical robots" incapable of feeling pain. The English jurist Jeremy Bentham (1748-1832) answered for a later generation: "The question is not, Can they reason? Nor, Can they talk? But, Can they suffer?"
The legal code of the Massachusetts Bay Colony, enacted in 1641, had decreed that "No man shall exercise any Tirranny or Crueltie towards any bruite Creature which are usuallie kept for man's use." But there was the rub. Clearly, bison could not easily be "kept for man's use," although some men tried. In the first place, compared with European cattle, that had been domesticated for more than 8,000 years, bison were too dangerous, too destructive, and too much trouble to control in close quarters. The final solution was obvious, and by 1832 they had been exterminated east of the Mississippi.
Was it the flush of sympathy for abused animals that ignited the movement to preserve American bison? Or was it the realization that, as one of F. Scott Fitzgerald's characters in The Great Gatsby says, in a comparable context, they were "face to face for the last time in history with something commensurate to their capacity for wonder." |